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IPSWICH VS LEEDS SOCCER PUNTER BETTING

The stealing of a bride, Two men are lying dead, their weapons fallen beside them, one with his leg bitten off and above are the dogs showing their long-fanged jaws. Please collectors choose the best collection to put in Driwanc ybermuseum with high photograpgy technology by our photographer Albert S. Fatimah, prince of Kloengkoeng bali in look the morif of vintage Batik Kloengkoeng sarong. The bali women Rendang as the model of La meir painter in two photos. Copy Right Dr Iwan S. Copyright Dr Iwan S.

The rare Vintage bali paintings will illustrated in this blog, biside that also some from the vintage book illustrations more than 50years ago. The bali poster of H. As the opening of the writings that I collated as a sign of my love for the born land , his wife and entire family, hoping to be nostalgic for the old and add insight for future generations so that the root dtaang origins can be traced.

These literary works are still many shortcomings so that corrections and additional information and advice legendary from all my friends so I would expect. West Sumatra called Sphere minang or Land Minangkabau was the birthplace and the land where the author was raised until the age of 45 years Various ups and downs have been experienced on Earth Minang by name Hotel-ever besides the residence of the last author of the years , the author was born in Padang Small Road, behind the Land Market Kongsi from until Rumah gadang nan sambilan ruang,Pusako bundo sajak dulunyo.

Bilo den kanang hatinya ta ibo ta ibo Ta bayang-bayang diruang mato.. If I remember my heart recalls sad. Sumatera barat yang disebut Ranah minang atau Tanah minangkabau adalah tempat kelahiran dan tanah dimana penulis dibesarkan sampai berumur 45 tahun Berbagai suka duka telah dialami di Bumo Minang sesuai nama Hotel yang pernah ada disamping rumah kediaman penulis terakhir dari tahun ,penulis dilahirkan di Jalan Kali Kecil Padang ,dibelakang Pasar Tanah Kongsi dari tahun sampai Selama berada di Padang penulis telah menyimpan benda-benda koleksi kenagan atau memorabilia yang merupakan laupan rasa cinta terhapa tanah kelahiran dan mampu membangkitkan ingatan kepada ranah Minang yang Indah, damai dan penuh keakraban tersebut.

Informasi dari Buku juga membahas informasi dzari koleksi pilihan dan ditampilkan sedemikian rupa agar dapat memuaskan kerinduan urang Atau Orang Miang Di Rantau dimanapun dia berada terhadap kampong halaman tercinta yang jauh dimata, seperti lagu yang selalu dinyanyikan para perantau sebagai berikut:. Bilo den kanang hati den ta ibo.

Tabayang bayang di ruang mato. Rumah Besar yang sembilan ruang,Pusaka Ibu sejak dulunya. Bila saya kenang hati saya sedih. Sebagai pembukaan dari tulisan yang saya susun sebagai tanda cinta kepada tanah kelahi ran saya ,isteri dan seluruh keluarga, dengan harapan dapat dijadikan nostalgia bagi yang tua dan menambah wawasan bagi generasi yang akan datang sehingga akar asal usulnya dapat diketahui.

Tulisan dengan ilustrasi koleksi gambar,postal history dan lainnya ini. Karya tulisa ini masih banyak kekurangannya sehingga koreksi dan tambahan informasi serta saran dari seluruh teman-teman sangat saya harapkan. Terima kasih kep[ada berbagai pihak yang telah membantu saya untuk dapat menyelesaikan karya tulis ini. I was borned in Padang city February,9 th. We lived there until and move to latest House at Gereja Street near Ambacang Market and now became Bundo Kandung Street,the old Dutch house which built into wooden house,and then we built three stair house,until sold to my nice Gho Bian An Ir Andri Virgo ,he built Fried Chieckinen and Ambacang Plaza ,later became Ambacang Hotel which broken during earfrthquake ,now re built again with new name Elena hotel in My teacher in memoriam Frater Servaas A.

M de beer sugest to me to collect all kind of information because in the communication system via internet will growth after the Satelite have send to the outer space. This CD-ROM became two part,the part one contain the general informations, and part two special for Chinese oversees or Tionghoa informations only.

The Tionghoa Hwee Koan chinese languagua school at Padang in Chine camp kampong tionghoa Street starting from the Kinol Aphotek corner until the Chinese temple. The left one,with staircase where my grandfather printing office later My Ftaher and Uncle Express. Seen beside a row of other shops. Urban atmosphere of that era can dikesan in this photo: people cycling and walking, mostly dressed in white. Who knows this area is one of the favorite places for Sitti Nurbaja and Samsoelbahri to shop while they their heart ,.

Look another picture of Paul Baumer shop whick taken from Pondok street. Chan Kim Boon was a famous, writer, poet, novelist, translator, and had profound knowledge in Chinese literature and mythology. He was well versed in English, Chinese and Malay. His father was a merchant at Padang, Sumatra, who later moved to Penang. Pak Iwan, beberapa hari yang lalu saya baca sekilas cerita tentang keluarga gho cong yang membangun gedung spaarebank di depan kelenteng see hin kiong…saya sangat tertarik, karena saya pernah dengar diberitahu bahwa kakek buyut saya bernama Gho Cong……..

Terima kasih sebelumnya pak. The michelsplen was destroyed and built tugu Pancasila,look the picture below with Dr iwan with brother and sister. Who knows this area is one of the favorite places for Sitti Nurbaja and Samsoelbahri to shop while Their loving story begun,. After all the building off,the new Ambacang Hotel build and will louncing in Saat ini telah berdiri hotel ditempat ini dengan nama baru hotel Alena dengan pemilik yang sama sepupu saya Ir Andri Virgo.

Pondok means housing, this from Cinema Bioscope corner to Kinol aphotek Corner, at left the house of chineseoverseas richer marchant,. Hongkong and photo studio Hongkong belonging to Gho wu look Dr Iwan and brother sister picture made there. Jalan pintas disebelah rumah ang eng Lay ke jalan didepan Mesjid bairtul ahman,lihat Moh Hatta meresmikan mesjid tersebut.

Rumah Lie Tiang Hien sdrnya Lie giem lin. Beside this house living dr Azhari rivai Sp. Gozali ,at Military Tennis Court Ganting. Sebagian gudang rusak saat gempa dan tahun mulai direnovasi. Untuk menyebrang sungai telah dibangun jembatan oleh Hutama Karya Tahun saat dipimpin oleh Ir Adiwijaya. Penjara Muara jail ,still exist until now but the jail were renovated.

Hotel ini runtuh pada saat gempa besar tahun ,dan tahun sudah dibagun hotel baru dengan nama yang sama. This building were broken during big earthquake and still not revonated until now Terus sampai ke simpang enam bertemu dengan jalan kampong dobi,kampong Sebelah dimana tinggal Afang bengkel mobil dan rumah Dr Tjia Boen Tjoen..

The Seah has been given the responsibilities of carrying on the religious rituals and practices. There is another organization in Yangon, Myanmar. Posted by Lim Soo Peng. Ten generations later, Shen Bo was born. He adopted the name of his county as his surname and he became the first original ancestor of the Xie Cheah clan.

During the late period of Manchu Emperor Qian Long in the 18th century, due to economical stagnation in Southern Fukien including Sek Tong Village, the Cheah clansmen left their village and brave through the stormy seas to look for greener pastures overseas. From a partial record of the Cheah Genealogy compiled in the early reign of Manchu Emperor Tong Zhi, there were clansmen buried in Penang between the 18th century during the reign of. This reflects the sufferings encountered by the Cheahs during the early development of Penang and that Penang was the important destination of the Cheah clans in their emigration to South East Asia.

Their clansmen in Penang, besides striving hard to accumulate personal wealth, did not forget the worshipping of their patron saints, the two Hock Haw Kong which they brought along from Liu She An Temple in their village and also at the same time did not forget to explore means to integrate their fellow clansmen for purpose of mutual assistance and self-defence. Initially, they purchased a landed property at T. Since then, under the leaderships of Cheah Yeam, Cheah Soye, Cheah Chow Phan and Cheah Oon Heap respectively until , the Kongsi served as conveyor of traditional patriarchal clan rules in order to promote a rational social order of mutuality and harmony among the Cheah clan and at the same exercised the function of accumulating collective material wealth.

By then he was already a successful merchant. During the early time, he owned two houses and a shop lot in Penang and was then a wealthy man where his property worth 2, Spanish dollars. Cheah Yam died in and was then a well-established man among the Chinese community in the Colony. His active involvement in assisting and concerning the welfare of Cheah clansmen in Penang was passed to his wife, Ong Sin Neoh. The construction work commenced in and ended in Cheah Choo Yew continued the work of his parents and in he acquired a acre land at Mount Erskine and used as the burial grounds for the Cheah clansmen.

Cheah Choo Yew commenced his early life at Langkat, Sumatra, and was for about two years trading in small sailing ships from one port to another. He was afterwards the government licensee for Opium Farming in Deli, Sumatra, where he engaged the business for about 17 years. In , he founded a Chinese school in the Cheah Clan Temple, where the school ended its service in Cheah Choo Yew was awarded the Certificate of Honour in for his invaluable public services and was made a Justice of Peace.

He died in in Penang. The family obligation to serve the Cheah Clan Temple was continued by his son Cheah Seng Khim, a prominent politician in Penang during the s. Where he served the firm for eight years. In the farm business where he had engaged for almost 25 years had made him a great success to-be-told. The farm was one of the biggest income revenues for the colony and had employed more than workers. Besides business concern, he was active in playing pivotal role in public affairs.

Cheah Chen Eok regarded himself as a loyal British subject and had great interest in English educations. Cheah Chen Eok died in at the age of 70 years. Chan Teow Lam was a prominent member of the Singapore Chinese Chamber of Commerce, where he was the first elected secretary of the Chamber since its establishment in , a position that had him served for three years before passed to Lim Kwee Eng. He ventured into trading gambier and pepper in Johor. Chan Teow Lam also engaged into tea trade interest in China, a business where his father started off first.

Chan Teow Lam had four sons and four daughters, where all his children received English education. Chan Sow Lin was born in in China. His name is undeniable to associate in the history of Perak and Selangor, and was the man who responsible for restoring peace after the Larut Wars and was one of the founding fathers of modern Kuala Lumpur.

His capability in managing tin mines was proven no ordinary, within few months, he was appointed to supervise the tin mines at Assam Kumbang, Taiping. And a year later, he was given full authority by Low Sam to take charge in all his mining interests in Larut district. Chan Sow Lin was notably known as the inventor of Nai Chiang mining system, a system that later adopted by most tin miners for almost years old before the invention of tin dredge. He had also engaged in the Larut Wars, waged between the Si Yap and Chung Loong groups, and seriously wounded and was treated in Penang.

When the war ended, Taiping was captured by the British troops. However, there were some unsatisfied members who wanted to wage another war. In an immediate act, Chan Sow Lin offered to arrange a dinner for keeping the interests of both groups in win-win situation. It incurred that the wars had brought disaster to the business interests of both parties. In spite of the cordial call by Chan Sow Lin, the opponents had doubt over his sincerity.

The dinner went on, and both parties agreed that peace shall come first. In extend, Chan Sow Lin was praised and thanked for his whiz act. After the war, Chan Sow Lin joined Low Sam again, but shortly afterwards he ceased his position and commenced tin mining on his own capacity.

It was in Taiping he had known Loke Yew, a man who later claimed to be the richest man in British Malaya. Loke Yew who had suffered financial loss due to the war decided to move to Kinta before Selangor. As to speedy cure its loss, the Selangor Government welcomed fresh investments and barren lands and tin mines were leased at very low remunerations.

Both men were the pioneers in the Selangor General Farm and were known as the largest tin mine owners. His firm was the first Chinese established engineering consultant, where he was the Managing Director. He employed Chinese engineers and labours and proved a success in par with its European counterparts.

Chan Sow Lin was the first Chinese to use tin dredge in tin mines and he was the pioneer in iron works in Selangor. In return, the Viceroy awarded him a medal. He had four sons. His business prospered and extended to a larger premise, where Chan Mah Phee purchased a property at 57 Strand Road.

He was then famed for being one of the largest property owners in Rangoon; shops and houses were rented to people with business interest and fertile lands were used for planting paddy. Chan Mah Phee was unable to converse in English, but he gained respect from people of all classes and was best known for generous in doing charity.

He was the principal donor to the Rangoon Hokkien Association which was built in and a main supporter of the Chan Clan Temple. Chan Mah Phee also showed his concern to the flood disasters in his native land, where from time to time without hesitation a large sum of money was remitted for relief work in the China floods and famine. One of his sons, Chan Chor Khine was a prominent leader in the Hokkien community, he was given a seat in the Rangoon State Council for the first and fourth terms.

Without a doubt, Chan Mah Phee is a fine example of single-handed built millionaire. In he became an assistant tutor in mathematics and from to he studied military intelligence but refused to become an army officer due to his ill-health. Chan Kim Boon was best known for his excellent work in translating several Chinese legendary works into Malay language, this tedious work was written in series and claimed to be the earliest Chinese — Malay translations. His books were popular among the Straits Chinese who cannot read Chinese.

Chan Kim Boon used a pen name in all his writings, where he named himself after a cemetery, Batu Gantong Hanging Stone in his writing. He had four sons, two daughters and six grandchildren. Cheong Fatt Tze as he is known today was born in in Dapu, Guangdong. Cheong Fatt Tze was born to a very poor family in China, at the age of 17 years, he left his native and lived in several places under the Dutch East Indies empire.

It was through the marriage, he was given financial support by his father-in-law to commence business on his own account and used Thio Tiauw Siat as his signature. His name Thio Tiauw Siat was spelled in a Dutch way, and was used in the Dutch and British colonies throughout his entire business life. However, he was commonly known in China as Chang Chin Hsun. Through these contracts, he was then a well-known figure in the Dutch East Indies, and from Batavia he moved to Aceh when he was 35 years old, where he secured another contract in in supplying food and daily provisions to the Dutch army and navy forces in Aceh.

Because of his articulate social life with the Dutch elites, he successful obtained the Opium, Liquor and Pawnbroker Farm in Aceh and by , his farming interest had extended to half of the northern region of Sumatra, with vast interest in Government Farms in Edi, Temiang, Deli and Bengkalis, and in expanded to Rhio and Indragiri. Followed by his business success in the Dutch colonies, in ,. The onerous duties of this responsible Chinese diplomat position he fulfilled for five years and in return for his services was created a Mandarin of the Highest Order First Rank Officer.

It was not known why Cheong Fatt Tze drastically shifted his interest from the Dutch colonies to the British ones. He also owned a settlement called Karatan near Batavia, the place with a population of 8, with the length about 10 miles and width about 8 miles. This place was planted with paddy and fish was amongst the products.

The total area of all these districts was 60 miles in length and miles in width and had over , populations. After 14 years of experience in running the steamship business, in he established a steamship company at Penang, known as Kong Hock Kiok Limited Company and had nine steamers running to Perak, Tongkah, Klang, Asahan, and Deli. At one time he was given the opportunity to monopoly steamship business in China, but he declined as he was not able to run such a big venture.

Upon his return to China, he had few audiences by the Emperor and Empress Dowager of China, their Majesties were satisfied with his reports. Little was known that, Cheong Fatt Tze had also established business affairs in his homeland, engaged in manufacturing bricks, textile, glass and salt farm by using modern machineries.

Cheong Fatt Tze had eight wives and was the father of eight sons and six daughters, all distributed over the Dutch and British Colonies in Southeast Asia. His mansion at 14 Leith Street was occupied by his third, sixth and seventh wives. He died in in Batavia due to pneumonia and as a mark of respect, the Dutch and British decreed to fly their flags at half-mast.

He had vast interest in tin mining business in Ipoh, Perak as well as large plantation estates in Province Wellesley and Kedah. The double-story mansion built in between to was enough to accommodate his large extended families with 34 rooms. Where he expected the mansion shall live for nine generations after him. This encouraged the children of the clan to study and benefit the society and to get ride of illiterateness.

In , the ancestral temple underwent a major restoration work and it was named as Sek Tong Cheah Si Seh Tek Tong Hock Haw Kong Kongsi to standardize with the name of the original ancestral temple in the ancestral village. The annual worshipping rituals are run on rotation among the 10 sections. The duty of the newly appointed trustee in charge of worshipping rituals will commence henceforth until the next Winter Solstice Day. It keeps up with the traditional system of nominating 4 Trustees each with Khoo,Yeoh, Lim and Tan Kongsi known as the five big clan kongsis in early Penang to sit on the Board of Trustees of Hokkien Kongsi.

This helped in the maintaining good relationship and inter-segmental interactions among the leaders of the Chinese society since the old days. With the esteemed status and experience of their past clansmen of Sek Tong Cheah clan in vitalizing themselves with the solid historical past, it is believed that their new generations of clansmen would be in a better position to explore much wider into the cultural aspect and also to work with other clan societies in achieving a wider social network.

Banyak penduduk Tionghoa Padang berasal dari Penang seperti nenek isteri saya Khoe Kim Lian saudara ayah Ibu Lena Khoe lahir di Penang dan keluarga ibu sya ada yang masih berada di Penang,dulunya anaknya jadi Kepala Polisi Kota Penang dan slah seorang anaknya mendapat bea siswa ke Australia. Aktivitas perdagangan etnis Tionghoa dengan penduduk Minangkabau sudah berlangsung sejak abad ke Seiring jalur perdagangan lada dibuka di pantai Barat Sumatera, jumlah etnis Tionghoa yang datang ke Sumatera Barat makin banyak.

Mereka menempuh jalur sungai dan jalan setapak untuk mendistribusikan lada dari dataran tinggi menuju pelabuhan di pantai Pariaman, Tiku, Ulakan dan Koto Tengah. Masyarakat Tionghoa Padang pun membentuk organisasi, dengan tujuan melayani kebutuhan anggota dalam bidang sosial dan budaya.

Dua organisasi ini mempunyai tata cara dan ciri berbeda dalam hubungan antar anggotanya. Setiap anggota HBT, misalnya, apapun agamanya, diwajibkan melakukan sembahyang Kwan Tee Koen dan arwah leluhur dengan mengangkat hio.

Sementara anggota HTT wajib memenuhi surat panggilan dan bertanggung jawab dalam pelaksanaan pemakaman. Walaupun di beberapa daerah di Indonesia seperti di Jawa, Kalimantan, Sulawesi dan lain-lain, terdapat Yayasan atau organisasi etnis Tionghoa, namun organisasi Tionghoa yang ada di Sumatera Barat bisa dikatakan unik, karena hanya lahir dan ada di Sumatera Barat saja dan tidak terdapat di daerah lain.

Dalam organisasi ini juga dirangkul keanggotaan dari semua suku dan marga etnis Tionghoa yang ada. Kelebihan lainnya adalah mereka berhasil mempertahankan budaya asli Tionghoa secara turun temurun seperti upacara pemakaman yang masih dilakukan di masa China kuno.

Organisasi pemakaman ini bahkan tercatat sebagai organisasi pemakaman yang pertama hadir di Nusantara. Terbentuknya organisasi pemakaman ini tak terlepas dari perlunya etnis Tionghoa Padang bergotong royong ketika hendak menguburkan jenasah. Mereka harus membawa peti dari gelondong kayu utuh yang dilubangi ke atas gunung yang menghadap laut. Proses menggotong peti yang beratnya mencapai ratusan kilogram ini harus dilakukan dengan ditandu.

Tanpa kerjasama, mustahil sebuah keluarga dapat melakukannya sendiri. Yang menarik adalah walaupun mereka berhasil mempertahankan identitas budaya mereka, sangat sedikit dari penduduk Tionghoa Padang yang bisa berbahasa Mandarin. Perkumpulan ini juga melayani kebutuhan pemakaman.

Berbeda dengan dua organisasi sebelumnya, mereka menerima anggota perempuan. Setelah reformasi bergulir, organisasi etnis Tionghoa di Padang dan Sumatera Barat kembali menjamur seperti di kota-kota lain di Indonesia. Oleh karena itu di Penang ada rumah makan Padang yang istimewa baca artikel dibawah ini. Thanks to D for recommending this. My friends had just started their own PR agency, and I was thrilled to find that their new office was so near this place.

Lunch here, of course, was a must. There are over 20 dishes for you to choose from. A kongsi is a clan house for Chinese of the same clan or surname. Known as the Heritage Jewel of Penang, the Khoo Kongsi comprises of the majestic clanhouse, opera stage, the courtyard and 24 heritage units. In over years of history , this beautiful clanhouse, rebuilt after the original building was destroyed by fire in The craftsmanship and artisan work on this building is unparalleled anywhere in Malaysia.

Sejak tamat sekolah SMA DB,saya belum pernah bertemu lagi dengan beliau,saat pertemuan alumni DB di Sport Klup Kepala Gading Permai tahun ,saya tak sempat bertemu karena beliau hadir lebih siang,saat itu saya terpaksa harus cepat meninggalkan pertemuan setelah bertemu dengan Dra Susiana de Bud untuk memperoleh buku kenangan DB yang disusunnya tulisan saya ada didalamnya. Tiba-tiba cahaya yang semula reduh ,menjadi terang terlihatlah ex pacar si Bapak muncul sehingga Ia ketakutan disangka Hantu.

Rupanyan Ex Pacar si bapak mencari Dokter tetanganya yang lagi tidak ada dirumah dan bertanya kepada tetangannya si Bapak,sang maestro Pianis yang dulunya adalah pengiringnya bernyayi lagu. Kisah ini menjadi lebih tragis lagi ternyata sang dokter adalah putra sang Pacar yang ghilang saat pengungsiaan saat perang kemerdekaan tersebut. Kisahnya jahi berakhir dengan indah,happy end bertemunya sahabat dan keluarga,tetapi sekaligus perpisahan dua sejoli yang hampir menikah karena rupanya mereka saudara kandung.

Kakak saya Dr Edhie Johan Gho Bian Hoat juga alumnus SMA DB tahun berkesempatan berkunjung kienegeri belanda dan bertemu dengan Frater srevaas dan Nicander di Tilburg ,inilah pertemuan terakhir dengan beliau sebelem meninggalnya kedua frater tercinta tersebut. Proyek ini sya buat tanpa sponsor,demi untuk kenangan kita semua alumnus SMA Don Bosko Padang,karena buku kenagan sudah banyak dibuat,dan tentunya tak banyak yang menyimpannya,untuk melestarikannya saya sudah menulis di blog ini.

Salam dari Saya Teman anda alumnus DB Bossche Encyclopedie Straten. Barten — A. Sloots — J. Verhoeven: Pastoor Duhamelplein 2 : A. Frater-Frater terakhir yang meninggalkan kota Padang pada akhir tahun adalah lima orang Frater tersebut. Sejak itu tak ada seorang pun Frater yang bertugas di Padang, dengan kata lain seluruh personil sekolah yang melaksanakan karya pendidikan di sekolah-sekolah Frater adalah orang awam biasa. Nunuk Suskandani Kalau anaknya banyak, rambutnya dah jd lurus.

Mgkn anaknya , jd masih tersisa ikal gelombang. Eh,jd ngomongin di lapak org nih. Saya sdg memperhatikan bhw cewek2 di foto ini sudah mulai bersolek rambut disasak , sementara cowok2 msh kelihatan imut2…. Nunuk Suskandani Iya, yg imut2 sdh pada beruban ya… Those were the days….

Johny Hendra Wah Ann, masih ada foto ini Luar biasa…. Tku ya lihat teman2 yang masih muda2 itu. Arjany Susanty Ya ini foto koor Caecilia. Aku lihat ada kamu dalamnya. Arjany Susanty Kamu msh di Jkt? Belum ke Jatim? Ada yg lbh tua juga anggota koor gerejanya. Johny Hendra masih ann, disana ada orang ku. Landreny Mustika Ini foto kumpulan legio Mariakan? Apa teman2 ada ketemu dia? Arjany Susanty Ya Hong,kebanyakan ikut Legio maria dulu. Sdh lama gak pernah jumpa dgn yg ada di foto ini.

Indra Sanusi Masih simpan foto lama yang punya banyak kenangan nih? Arjany Susanty Ini bukan foto saya tapi teman waktu SD. Arjany Susanty aku ya lupa gak ada tulisan diblkg fotonya. Omaku sama papanya saudara kandung. Omaku anak plg besar papanya paling kecil. Apa fotonya campur dgn kelas lain aku ya gak tau.

Tapi kamu adakan ikut foto ditugu? Coba memorynya bekerja lg. Oh ya…saya baca dikoran Kompas kayak…nya adiknya Rio meninggal dunia, namanya pakai Prahara juga belakangnya, kalo gak salah Herman, tapi dia gak kabarin gue.

Waktu mamanya meninggal saya ada datang di rumah duka Harapan Kita dan ketemu banyak teman-teman lama, termasuk Teng Ho. Ya tuh,Hera ada dimana ya skrg. Suaranya bagus kalo nyanyi. Mdh2 dia muncul di FB ini.

Sdh 40 th lalu gak ketemu. Msh heboh gak ya dia sekrg? Kalau dia muncul, bagusnya kita nostalgia menampilkan bintang2 panggung kita dulu. Nunuk Suskandani Ayo, yg punya alamatnya, bagi2 dong…. Anthony Tjayaindera An nio ini gua coba tag orang2 yang gua tahu difoto ini.

Betty Susianty Tedjasurja Tjai Oen ada dimana skrg? Nanti kalau ada kabar, saya e mail. Apa tahu foto diatas lg saat kita piknik dimana ya? Selamat liburan bersama kelg. Itu foto wkt piknik ke danau Singkarak tgl 8 Juni Eddie kamu msh kurus bngt beda dgn skrg. Nunuk Suskandani Tjay Oen menikahkan putranya di Jkt bbrp bln lalu. Suaminya arsitek, kakak klas saya. Saya punya alamatnya, tp gak punya e-mailnya. Mgkn Irnet punya? Arjany Susanty ada nomor hpnya gak? Oen tinggal di australia aku dengar.

Share LikeUnlike. Benny Ardjil Hi Aryani…duh terima kasih sekali foto2nya,gw jadi inget kembali kawan2 lama. Kita sekelas di kelas berapa ya? Tek Lok dimana ya sekarang, juga Herawati…? Itu foto sama fr. Servaas dan Nicander lagi acara apa ya? Anthony Tjayaindera An Nio mungkin anda masih ingat Edie Toet juga menanyakan ada foto sama frater Servaas dan frater Nicander sedang makan termasuk ia , anda dan Irnet itu kapan kira2 foto itu diambil dan dalam acara apa dan dimana lokasinya , dan ia mengingatkan akan ada reuni alumni DB di Universitas Pancasila Srengseng Sawah Jkt pada tgl.

Tapi aku gak bisa dtg krn ada rencana mau ke Sby. Itu foto kalo gak salah wkt ke Singkarak tgl 8 Juni Herawati gak tau tuh dimana skrg. Teng Ho ada Jkt. Soan Lie jg di Jkt. Wali Kota Padang, Fauzi Bahar mengingatkan masyarakat agar tak menebang dan merusak semua pohon pelindung di kawasan Padang. Selain itu, Wako memerintahkan Dinas Kebersihan dan Pertamanan DKP sigap memotong dahan-dahan pohon jalan agar tidak membahayakan masyarakat.

Di Taman Melati, ada dahan pohon yang mati sehingga membahayakan masyarakat. Fauzi mengancam menindak masyarakat perusak pohon pelindung. Itu akan mebuat pohon mati. Fauzi mengajak masyarakat melakukan gerakan kebersihan secara kontinu di lingkungan masing-masing.

Seperti memangkas rumput yang tinggi, membenahi taman-taman, membersihkan riol atau selokan dan menciptakan lingkungan yang sehat. Hal itu akan membantu Padang menuju Go Green. Jika umurnya masih 10 tahun tapi batangnya, terutama pangkal pohon rapuh, akan dilakukan penyisipan. Selain penyisipan, dilakukan pemangkasan dahan pohon yang tua dan membahayakan masyarakat atau fasilitas umum.

Pengamat lingkungan dari Unand, Syahbuddin menjelaskan, salah satu fungsi pohon pelindung adalah menjaga kualitas udara. Keberadaan pohon pelindung ini bukan saja menjadi tanggung jawab pemerintah. Masyarakat umum harus ikut menjaga agar pohon ini tetap hidup karena yang merasakannya , masyarakat itu sendiri. Berkaitan dengan Penyerahan Hadiah dan keberangkatan pemenang utama Juara 1, 2 dan 3 ke Malaysia, bersama ini perlu kami sampaikan beberapa hal sebagai berikut:.

Acara dimulai pukul Penerima hadiah diharapkan sudah berada di lokasi acara 15 menit sebelum acara dimulai. Panitia akan menyurati pemenang via email terkait penyerahan hadiah dan keberangkatan ke Malaysia. Khusus bagi pemenang 1, 2, dan 3 yang akan diberangkatkan ke Malaysia, diharapkan segera mengurus pasport selekasnya. Kunjungan ke Malaysia dilakukan pada tanggal Desember sebelumnya dijadwalkan pada bulan November namun atas permintaan sastrawan Malaysia kegiatan diundur hingga awal Desember.

Panitia menanggung biaya tiket pesawat Padang-Malaysia PP serta akomodasi selama kegiatan di Malaysia, kecuali kebutuhan pribadi yang tidak terdaftar dalam rencana panitia. Khusus bagi pemenang yang berdomisili di luar Sumatera Barat, biaya tiket hanya ditanggung dari ibukota negara Jakarta. Tepat pukul Ini terlihat dari susulan angka dari kedua tim. Puncaknya, di kuarter terakhir, skor kedua tim ini sama yaitu Waktu tambahan yang diberikan panitia, juga masih belum mangkus.

Susul-susulan angka terus terjadi di menit-menit waktu tambahan. Akhirnya, waktu tambahan itu juga diakhiri dengan skor berimbang, Waktu tambahan berikutnya, waktu mendebarkan. Suporter saling sorak. Namun, di lima detik terakhir, SMAN 2 Sijunjung menuntaskan ambisinya dengan melesakkan tembakan three point. Pelatih SMAN 2 Sijunjung, Jondry Paldi mengaku bersyukur timnya bisa melalui ujian di laga perdana dengan baik, walau masih ada instruksi yang masih miss di lapangan.

Namun itulah, nantinya yang akan dibenahi pada laga selanjutnya. Tapi untuk pemain tidak terlalu menghiraukannya. Pada pertandingan tadi kemarin, red memang terlihat defend SMAN 2 Sijunjung sangat tangguh dan sulit untuk diterobos. Tapi dia juga tidak menyalahkan anak-anaknya. GOR Prayoga sesak dibanjiri ribuan penonton. Pesta pembukaan juga disemarakkan dengan penampilan Marching Band Semen Padang.

Tak hanya pertandingan basket, acara juga dimeriahkan dengan dance competition, games. Foto: Fajri Surya Putra. Mereka mempersembahkan hidup mereka hanya untuk Tuhan dan bergabung dalam suatu Konggregasi yang bernama Konggregasi Frater yang berlindung kepada Maria Bunda yang Berbelas kasih yang didirikan oleh Mgr. Pusatnya di Tilburg negeri Belanda.

Catatan: Mgr. Zwijsen adalah seorang Uskup yang juga mendirikan Konggregasi Suster-Suster Belas Kasihan, yang sekarang bertugas antara lain di Padang ini yaitu di biara St. Leo Jln. Gereja No. Mereka tinggal bersama di biara, dan dalam semangat cinta kasih, bersama-sama menyelenggarakan kebutuhan hidup sehari-hari. Tujuannya agar bisa saling tolong — menolong dalam hidup ini dan bersama-sama menyelenggarakan suatu karya pelayanan sebagai pengabdian kepada Tuhan.

De lijst is waarschijnlijk nog niet eens volledig, maar het geeft een indruk van het uitgebreide werkterrein van de fraters van Tilburg en andere onderwijscongregaties. Vooral in Noord-Brabant en Limburg, maar ook daarbuiten, hebben deze congregaties van broeders soms fraters genoemd en zusters in de 19de en de 20ste eeuw op religieus, maatschappelijk en cultureel gebied onvoorstelbaar veel tot stand gebracht.

De tijd was er rijp voor: het ontstaan van de katholieke emancipatiebeweging vanaf ca. Joannes Zwijsen, een energieke pastoor in Tilburg — later aartsbisschop van Utrecht — ontging het in ieder geval niet. Vier uitgaven van het RKJW, respectievelijk uit , , en de onderste twee uit de jaren vijftig van de vorige eeuw coll. Ronald Peeters, Tilburg. Vergadering der bisschoppen omstreeks Van links naar rechts: mgr J.

Paredis, mgr J. Zwijsen, mgr A. Schaepman, mgr G. Wilmer en mgr J. Op de achtergrond het portret van Paus Pius IX. Indonesia masih berada dalam zaman penjajahan Belanda. Tanggat 24 April tahun itu 5 orang Frater dari Tilburg itu, yakni. Paulus Jacobs, Fr. Severinus Aarts, Fr. Hermenigildus Fromm, Fr. Theodatus van Oers dan Fr. Claudius Kok dengan diantar oleh Frater Superior Pemimpin mereka, berangkat meninggalkan tanah kelahiran mereka dengan tujuan Padang.

Dalam perjalanan itu mereka singgah di negeri Perancis untuk berziarah ke Lourdes, memohon pertolongan Bunda Maria. Karena mutunya yang bagus maka kedua sekolah itupun segera mendapat hak Subsidi dari Pemerintah waktu itu: Europese School pada bulan Desember dan HCS pada 1 Juli Nama kedua sekolah ini perlu disebut di sini karena kedua sekolah inilah yang akan menyumbangkan murid-muridnya untuk sekolah menengah yang akan segera didirikan juga.

Pembangunan gedung untuk sekolah menengah itu masih sedang berjalan, ketika Frater M. Walaupun kebebasan penuh baru mereka reguk sebulan kemudian waktu mereka meninggalkan Bangkinang kembali ke Padang pada tanggal 23 September Jumlah anggota rombongan pertama ada 25 orang termasuk wanita dan anak-anak. Termasuk di dalamnya: Fr. Paulus, Fr. Silvester, Fr. Anycetus, Fr. Avitus, Fr. Sevaas dan Fr. Tetapi mereka belum bisa menempati rumah Frater yang mereka tinggalkan, karena masih diduduki tentara Jepang.

Buat sementara mereka ditempatkan di rumah sekitar rumah sakit militer, dan bertugas sebagai perawat korban perang. Ke-6 Frater lainnya menyusul datang pada bulan September yaitu: Fr. Angelo, Fr. Liberatus, Fr. Severinus, Fr. Domitianus, Fr. Monulf dan Fr. Para Frater yang baru datang ini menemukan biara mereka dalam keadaan yang menyedihkan dan tak dapat dipakai sama sekali. Sebenarnya para Frater telah siap untuk memulai lagi karya pendidikan mereka tetapi terpaksa dibatalkan lagi karena dilarang oleh komando militer Inggris.

Maka para Frater pun meninggalkan Padang untuk menjalani cuti pemulihan kesehatan. Antara Mei sampai Nopember tak ada seorang Frater pun di Padang. Untuk menjaga agar sekolah-sekolah jangan sampai jalan sendiri-sendiri tanpa koordinasi, Keuskupan Padang mengambil langkah penting yaitu mendirikan suatu yayasan pendidikan Katolik yang akan bertanggung jawab mengkoordinasikan seluruh gerak dan usaha pendidikan di Keuskupan Padang ini, yaitu Yayasan Prayoga. Bahkan Yayasan ini berhasil mendirikan beberapa Sekolah baru.

Gerardus Hutapea dan Fr. Walaupun tenaga Frater ditambah lagi tahun dengan 2 orang tenaga baru yaitu Fr. Kemungkinan ini telah diantisipasi oleh para Frater, sehingga sejak lama Frater telah mulai mengambil tenaga-tenaga awam untuk berkarya bersama Frater-Frater ini dalam rangka kaderisasi dan persiapan penyerahan tongkat estafet. Posted on July 27, by iwansuwandy. Pagi hari adik saya Lian menelpon, katanya Goan,mama jatuh sakit kakinya, lantas karena rumah sangat dekat dan saya sudah pensiun, maka segera saya berlari ke rumah adik saya, mama berteriak aduh..

Saya gendong mama bawa kerumah sakit pusat Polri Kramat Jati, ketemu teman saya direktur RS dr Rahmat Mursalin dan dokter Bedah Tulang polri Dr Agus Pujo, sampai mereka terkejut mendengar erangan dan teriakan Mama Anna ,ternyata hanya kseleo tida k ada patah tulang, hampir dua bulan mama Anna pakai tongkat berjalan sampai sembuh. Setelah saya periksa ada tanda tanda patah tulang, saya dan adik saya membawa mama kerumah sakit di Kelapa Gading dengan ambulan 88,sebab tidak dapat diangkat naik kendaraan saya,.

Operasi berjalan dengan baik, saya berada disamping mama sepanjang operasi karena dibius lokal ia masih sadar, ini adalah yang kedua kalinya say hadir dikamar operasi,yang pertama waktu amam dianggkat rahimnya karena tumor kista ovarium tahun sat itu saya menyumbangkan darah buat mama tercinta cc.

Kakak saya dari Medan Hoat dan dari Amerika Kim dan putranya Tommi datang, walaupun saya setiap malam bergantian masih jaga malam yang mebuat kesehatan saya agak mudur dan bobot badan menurun hampir lima kilo dari 75 kg jadi 70 kg. Kemudian kami berkesimpulan sebaik nya dipindah kerumah sakit sasta di Kelapa gading agar lebih dekat dari rumah,dan perawatannya kata adik saya hebat,apa yang terjadi benar-benar saya jadi binggung sendiri.

Tiba-tiba terjadilah peristiwa tragis selanjutnya. Saya masih ingat pada hari natal saya membawa Mama dari rumah adik saya,karena berulang kali ia menutupt agar mama segera dipindahkan, sungguh saya bahagia Mama sangat senang setiap hari kami jalan-jalan naik mobil beli segala makanan yang ia senangi dengan pembantu, mulanya saya sangat senang, tetapi apa yang terjadi pembantu mulai bertingkah.

Mlainya saya marah pada mama ,kata saya sampai hati mama menipu saya, tetapi kemudian saya sadar mama sudah ada kemajuan. Si pembantu mulut manis dan rapi itu, hampir dua minggu setelah banjir baru pulang, saya kesal padanya saya katakan saya tidak perlu kamu, tetapi ia merayu isteri saya dengan mulut manis, akhir ia diterima kembali,sampai bulan Maret ternyata sang pembantu tidak telaten melatih Mama Anna,tiap hari jalan-jalan naik kereta sampai du-tiga jam, apa yang dikerjakan ia katanya membeli mie ayam dan es krim,pakai ung mama ,walupun dicatat,waaktu saya tanya mama ,mama tidka suka ,jadi sang pembantu yang makan, terakhir dari catatannya hampir ratusan ribu uang mama ia manfaatkan,pantas uang mama hampir habis dipakai,kendaipun Mama Anna juga suka memberika uang ke Pada Cicit dan siapa saja anak kecil.

Stelah pembantu diberhentikan mulailah saya sendiri ,pribadi, mengurus mama kevuali mingg karena isteri saya masih bekerja pagi pergi malam pulang. Selama hampir satu tahun sya metawat mama denga tanggan sendiri, melatih makan teratur, membeli kkaanana yang enak walaupun mahal ,ayam kampung, terung,kue tiau sapi dsbnya, seblum ditu diberi burbur su,mie gelas, dengan penuh kasih sayang ,saya berikan makanan tersebut dengan sabar,walupun mulanya mama meludahkan makanan tersebut sampai ketemu makan yang ia suka,panas-panas,dipotong kecil-kecil,mulainya disuapi dan akhirnya dapat makan sendiri, saya sangat senang memandikan mama walaupun ia berbuat macam-macam sampai hampir kami jatuh berdua, saya menghilangkan kebiasan pakai segala macam perlengkapan seprti kaus kaki,selimut tebal,diurut kaki, saya melaksanakan latihan gerak badan dua kali sehari dengan saya sendiri ikut senam ,hitungang satu dua tigan empat lim aenam,mama menjawab delapan.

Kemudian pakai lagu-lagu nail-naik kepuncak mama meneurska Tinggi, sampai mama jadi sehat dan dapat menari dengan atngannya dan mampu naik dan turun kursi roda sendiri, bermai-main dengan koleksi boneka saya, lihat foto mama saat sehat dengan kak saya hoat dengan boneka antik sya si rica-rica kata mama saya saat kakaK saya hoat melihat mama bulan Agustus Kendatipun demikian karena sangat cape ,dan saya sibuk membuat blog internet,kerja siang malam, berast badan saya turu lagi 5 kg,sehingga dari saat mama sakit saya turun lima belas kilogram,sampai kawan-kawan saya kaget mereka sangka saya sakit, wajah saya yang lugu jadi akek-kake peot, yag tidak apa ,saya senag sudha mampu memebrikan kasih sayng kepada mama Anna tercinta,.

Saya berkata kepada adik saya ,janji sudah saya penuhi, sekarang gilanr kamu lagi merawat mama ,ia tetap tidak mau kalau begitu dana titipan mama harus kamu kirimkan kepadsa saya tiap bulan, karena dana titipan mama pada saya sudah minim hanya cukup untuk biaya bila ada terjadi sesuatu, kaka saya hoat mengerti,dia mengitimkan dana mama padanya selama dua kali , papa saya cukup banyka meninggalkan dana buat merawat mama, bahkan smapai berpulang masih ada sisanya.

Tiba-tiba adik saya mengambil mama kembali kerumahnya,tetapi pembantunya adalh dimulut manis dan perlente yang saya sudah pecat, saat mama dibawa pergi saya peringatkan, Mama nna saya srhkan dalam keadaan sehat dan mampu berheraksendiri,makan sendiri,bis a senam,hanya jalan takut gemetaran maklum umurnya sudah 90 tahun oktober , ultahnya diperngati dengan seluruh famili ditrumah Lian karena isteri saya ke Perth ada kongres. Minggu pertama setealh pindah ke rumah adik mama masih segar dan dapat mengerakkan kaki dan lengan,saya berpesan pada pembantu harap kami perlakukan ibu saya dengan telaten altihan jangan lupa.

Awal Mei saya bersama isteri ikut tour ke Guillin cina selatan,selama sembilan hari, waktu say pulang saya lihat mama tangannya bengkak dan tidak dapt bergerak, saya tegur sang pembantu ia melawan saya sampai saya marah besar ,saya katakan padanya awas kamu apabila mma Anna jadi tambah menurun kesehatannya, ia katakan anti bengkaknya hilang sendiri.

Saya pangil anak dan cucu saya datanglah lihat oma selagi sadar,mereka datang dan mencium mama Anna saya sangat senang. Setelah adik saya pulang dari tur , mama kembali kerumahnya, tiap minggu saya lihat tambah kurus dan tidak dapat mengerakkan tanggan, hampir setiap minggu kurang lebih tiga minggu mama tambah menurun,seminggu kemudian Adik Papa saya Oom G.

Hau dan Isteri adik Papa yang paling kec il yang baru meninggal dunia,sempat melihat mama,masih sadar tapi tidak banyak bicara. Tangga 7 Agustus , Abu kremasi mama Anna tercinta dIanan Lanny Djhan di Makamkan di kuburan Papa di Padang panjang, lihatlah foto saya sekeluarga setelah pemakaman selesiai. In ,the tionghoa people must stay at the city like priaman harbor and they must had liscense for travelling.

In proses pembatasan pemukiman mulai dilaksanakan at west Sumatra. Li Ma say started from Amoy no Xiamen by ship to Indonesia. Orang tionghoa diperbolehkan tinggal di pedalaman,namun terbatas pada kota-kota yang ditentukan pemerintah hindia belanda. Diterbitkan undang-undang agrarian yang melarang orang non pribumi untuk memiliki tanah pertanian,.

Orang tionghoa mulanya tinggal di pelabuhan priaman,walaupun ada juga ditemukan di pelabuhan tiku. The Tjan Tji seng house after rebuild with wooden,still exist until now. Belum banyak kajian sejarah yang dilakukan mengenai kedatangan kaum Tionghoa di darek pedalaman Minangkabau. Apakah orang Cina masuk ke pedalaman Minangkabau menyusul kemenangan Belanda dalam Perang Padri atau mereka sudah melakukan hubungan dagang dengan orang Minang di dataran tinggi darek sebelum orang Eropa datang ke pantai barat Sumatra?

Tidak ada keterangan kapan foto ini dibuat, tapi mungkin dalam periode seperempat pertama abad ke atau lebih awal. Disebutkan bahwa produsernya adalah Toko Agam yang bentuk fisiknya terekam dalam foto ini. Toko ini adalah milik seorang Cina yang bernama Liem Sioe Yaam. Jadi, tampaknya kartu pos yang dicetak oleh Toko Agam ini sekaligus merupakan media untuk mempromosikan toko tersebut: fungsinya kurang lebih sama dengan almanak yang diproduksi oleh toko-toko modern sekarang. Bagunan fisik Toko Agam ini kelihatan cukup kokoh.

Toko ini bertingkat dua, dengan pintu dan jendela dibuat besar menyerupai pintu-pintu dan jendela bagunan-bangunan di Eropa. Jalan di depan dan di samping toko ini kelihatan masih lapang. Dalam koran-koran lama ditemukan beberapa iklan atas nama Toko Agam ini.

Barang-barang yang dijual berupa tekstil dan juga jenis-jenis barang impor lainnya. Seperti banyak kota lainnya di dunia, kawasan Pecinan jelas merupakan salah satu landmark kota Bukittinggi yang menjadi salah satu kota kebanggaan orang Minang. Sekarang di kawasan ini masih tersisa bangunan-bangunan lama, dan mungkin juga bekas Toko Agam masih ada. Kalau saya tidak salah dekat toko ini dulunya juga ada Percetakan Merapi yang cukup terkenal, yang telah ikut menyumbang dalam menumbuhkan tradisi keberaksaraan literacy di Minangkabau.

Barangkali juga keturunan pemilik Toko Agam, Liem Sioe Yaam, masih meneruskan usaha nenek moyangnya sampai sekarang. Very difficult to found the first generations family in China because not many and very expensive to get picture photo that times. Chinese immigrants to the Indonesian archipelago almost entirely originated from ethnic Han groups of what are now the Fujian and Guangdong provinces in southern China, known for their regional diversity.

The Han Chinese form the largest ethnic group in the world with large numbers living in Southeast Asia. The tin mines of Bangka Island almost entirely employed Chinese workers. As the first group of Chinese people to settle in large numbers, the Hokkien of southern Fujian became the dominant immigrant group until the middle of the 19th century.

Their maritime-mercantile culture comes from their trade occupations whilst in Indonesia. Descendants of Hokkiens are the dominant group in eastern Indonesia, Central and East Java , and the western coast of Sumatra. Teochews , southern neighbors of the Hokkien, are found throughout the eastern coast of Sumatra, in the Riau Archipelago , and in western Borneo.

They were preferred as plantation laborers in Sumatra but have become traders in regions where the Hokkien are not well represented. The Hakka , unlike the Hokkien and the Teochew, originate from the mountainous inland regions of Guangdong and do not have a maritime culture. Although they initially populated the mining centers of western Borneo and Bangka Island , Hakkas became attracted to the rapid growth of Batavia and West Java in the late 19th century.

Cantonese people , like the Hakka, were well known throughout Southeast Asia as mineworkers. Their migration in the 19th century was largely directed toward the tin mines of Bangka, off the east coast of Sumatra. Notable traditionally as skilled artisans, the Cantonese benefited from close contact with Europeans in Guangdong and Hong Kong by learning about machinery and industrial success.

They migrated to Java about the same time as the Hakka, but for different reasons. The Cantonese are evenly dispersed throughout the archipelago and number far less than the Hokkien or the Hakka. Consequently their roles are of secondary importance in the Chinese communities. An historic photographic exhibition including images taken in China between and The exhibition includes a wide variety of images, themes and locations in China from Beijing to Fujian to Guangdong including landscapes, people, architecture, domestic and street scenes.

The show in Beijing is accompanied by several displays of original clothes from the era. John Thomson — was born in Edinburgh two years before the invention of the daguerreotype was announced to the world in This discovery was the beginning of photography. That same year Fox Talbot introduced the calotype process, and with this new medium David Octavius Hill and Robert Adamson, two remarkable Scottish photographers living in Edinburgh, produced nearly 3, images, including city views, landscapes and scenes of everyday life.

Their work undoubtedly had a profound influence on Thomson. In the years leading up to Thomson becoming a professional photographer, the technology of photography also developed at an incredible speed. The invention of the wet-collodian process in is regarded as the watershed: it reduced the exposure time and the cost of making photographs; it also produced sharper images. The wet-collodian process quickly replaced daguerreotype and calotype. But this in itself added to his difficulties: it was necessary to make the negatives on glass plates that had to be coated with wet-collodian emulsion before the exposure was made, thus there was a large amount of cumbersome equipment that had to be carried from place to place.

Yet Thomson persevered. To endure hardship was part of his Victorian education. He showed enormous energy and stamina. Like many of his Victorian contemporaries, he was excited by the opening up of Africa and Asia to the West, and he shared in the enthusiasm for exploring exotic places.

In , Thomson set out for Singapore, where he opened a studio and established himself as a professional portrait photographer. Meanwhile, he also became increasingly interested in the local culture and people. From Singapore he travelled into Malaya and Sumatra and took a number of photographs of local landscapes and people. In , after moving to Bangkok, he made his first photographic expedition into Cambodia and Indo-China Vietnam.

His photographs of Cambodia and Siam Thailand established him as a serious travel photographer, and gained him membership of both the Ethnographic Society of London and the Royal Geographic Society. There he studied Chinese and Chinese culture while making a few short trips into Guangdong. For two years he travelled extensively from Guangdong to Fujian, and then to eastern and northern China, including the imperial capital Beijing, before heading down to the River Yangtse, altogether covering nearly miles.

In China, Thomson excelled as a photographer in quality, depth and breadth, and also in artistic sensibility. The experience he gained, and the techniques he developed, on the streets of Beijing laid the foundation for his Street Life in London, compiled five years later. This established him as the pioneer of photojournalism and one of the most influential photographers of his generation. After returning to Britain, Thomson took up an active role informing the public about China.

Besides giving illustrated presentations, he continuously published photographic and written works on China. His uniqueness was his zeal to present a faithful and precise, though not always agreeable, account of China and Chinese people. He wanted his work to transcend that of the casual illustration of idiosyncratic types, to portray human beings as individuals full of peculiarities. In , Thomson decided to sell his glass negatives, including those of China, to the Wellcome Historical Medical Museum, but died before the transaction could be completed.

He also had an anthropological approach to history, and his ultimate aim was to create a Museum of Man, although this dream was never realised. Take, for example, the stereoscopes. Each of these negatives comprises two photographs taken from slightly different angles.

Previously, due to the cost of photo-publishing, only one of the exposures was printed. The images included for this exhibition have been chosen mainly for their locations, namely those of Beijing, Guangdong and Fujian. The photographs Thomson took in Fujian and Guangdong are his strongest series of landscapes. But they also show his sensitivity.

The human aspect of his work was even more evident in his photos of the poor. In Guangdong and Fujian, he became increasingly concerned with the lives and conditions of ordinary Chinese. As he travelled further, this concern developed.

In the imperial capital of Beijing, Thomson not only displayed his talent as professional portrait photographer, his street scenes of Beijing showed that he was ahead of his time. These deeply moving images are sometimes compared to street photographs by the great 20th-century masters like Andre Kertesz, Henri Cartier-Bresson or Robert Doisneau.

But more importantly, they will remain as incredibly valuable historical material for anyone wishing to understand 19th-century China and its people in their struggle to become modern. Fujian province is the homeland of my ancestors who left the shores of this coastal province in the 19th century and sank roots in Nanyang — the South Seas.

Otherwise known as South East Asia. They lived for generations in Malaysia before my father made his way south to the emerging island dynamo of Singapore which exploded economically not long after he arrived. Fujian is predominantly mountainous — walled in on the north, west and south sides. A truly spectacular sight. The precious arable flat land is rich but self limiting for a growing population. There are over 1, islands off the Fujian coast which provides welcome fishing grounds for subsistence and over species of fish.

The islands also provide the geographic shelter that created natural harbours for Fuzhou Hokchew , Quanzhou Chuanchew and Xiamen Amoy to develop into trading ports. At the height of such international travel and trade, Hokkiens began to follow the trading routes into South East Asia and setting up trading settlements.

It takes only three days for a junk to reach Manila from Fujian. Manila was a strategic hub of the galleon trade in the centre of Asia. Manila was a trade depot for Mexican silver on route to China as payment for silk and porcelain. The Hokkiens were well poised to act as intermediaries in Manila for this trade and soon formed a community that still thrives today. All three cities were natural ports and harbours like Amoy and Chuanchew.

Hokkiens went from port to port and formed communities that are entrenched to this day. Tan Kah Kee. Jimei is also the hometown of Mr. Tan Kah-Kee, a famous overseas Chinese leader who devoted homself wholly to the education cause. The former residence of Mr. It is still keeping its old looks to be visited and pondered. Tan Kah-kee was living frugally all his life. No one can keep unmoved when they see how simple those daily necessities and clothings are.

Tan Kah Kee established Amoy University in Xiamen and built a school district to further the cause of education in our home province. At his death, he was given a state funeral by Beijing. Hokkiens as a rule, migrated without their women, to save them from a life of hardship worse than the one they leave behind. Consequently, marriages with local Malay women in Singapore, Malaya and the Philippines created a new line of Chinese descendants who never knew the motherland.

The most famous mestizo of all was none other than the national hero of the Philippines — Jose Rizal, a Philippines patriot who engineered a failed revolution against the Spanish colonialists and was martyred.. In Singapore and Malaya, local born Chinese were called Peranakans because they adopted local Malay customs and blended it with their Hokkien heritage.

A small subset of Peranakans are equivalent to the Mestizos because of mixed Hokkien-Malay parentage. Most Peranakans, like my family, were just local born Hokkiens. This local born community developed a unique culture and cuisine that blended the best from both cultures. They spoke a distinct language based essentially on Malay but laced liberally with Hokkien vernicular. Apparently, words of Hokkien origin have entered the vocabulary of not just Malay but English and Tagalog.

From the ancient port of Zaytun , now called Chuanchew in Fujian. This is actually a Hokkien word which is teh. The Chinese ship. Manchu Bride, Peking. Silver Gelatin Print. John Thomson, one of the great figures of nineteenth century photography, is known for the unusual and exotic nature of his chosen subject matter. Born in Edinburgh, Scotland in , Thomson took up photography as a profession in his early twenties.

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Rombongan diraja itu belayar membawa bersama alat kebesaran diraja Melaka seperti nobat, nafiri, pedang Chura Simanjakini, cop mohor halilintar dan beberapa alat lain. Mereka singgah di Siak, kemudian ke Klang dan seterusnya ke kuala Sungai Perak dengan pelayaran dikemudi Nakhoda Tumi.

Bagaimanapun, bahtera Raja Muzaffar dilanda ribut taufan dan ombak besar ketika melalui kawasan lubuk pusar di Beting Beras Basah. Pak Engku berkata, jin yang menjaga lubuk pusar itu, Datuk Maharaja Siraja Jin, meminta baginda membuang mahkota yang dipakai ke laut. Selepas itu barulah ribut taufan reda dan bahtera boleh belayar. Sejak itu, Perak tidak memakai gelaran Tengku Mahkota memandangkan mahkotanya sudah dibuang sebaliknya diganti dengan gelaran Raja Muda.

Kajian Pensyarah Universiti Kebangsaan Malaysia, Abdullah Jumain Abu Samah, pula menyebut Raja Muzaffar terpaksa menyelam ke dasar laut selama tujuh hari tujuh malam untuk mengadakan perjanjian dengan makhluk ghaib yang menjaga kawasan berkenaan. Keadaan pasirnya keras dan putih, seluas padang bola seperti beras basah. Beliau berkata, kawasan lubuk pusar itu dikenali sebagai Tasik Pawa Janggi dan menurut cerita rakyat Perak, ia tempat yang digeruni kerana banyak perkara misteri berlaku.

Di dasar tasik itu dikatakan mempunyai kerajaan yang diperintah tujuh jin. Kawasan berkenaan dikatakan menjadi tempat pawang memenjarakan makhluk ghaib yang jahat sejak dulu sehingga sekarang. Malah, Pak Engku sendiri tidak terkecuali mengalami pengalaman pelik sepanjang mengenali Beting Beras Basah. Saya ingat tarikh pertama kali ke sana iaitu 5 Januari Pada jam 6. Selama hampir 15 minit, bot yang dinaikinya mengelilingi lubuk pusar itu sementara menanti beting berkenaan muncul.

Apabila air semakin surut, beting timbul dan saya dapati ada bendera tujuh warna terikat di tujuh batang tiang setinggi kira-kira 4. Jalinan hubungan dengan jin kerajaan dan bertemu dengan cucu cicit Raja Sayyid Hitam b. Moyang pembentang adalah kakanda kepada Sultan Ismail yang telah menyisihkan dari takhta kerajaan negeri Perak.

Beliau bertapa di Gunung Bubu. Selepas 7 hari tuanku ditabal menjadi Sultan maka tuanku hendaklah membeaskan Kulup Chandan. Kemudian, janganlah tuanku bersemayam di Sayong tetapi diatas bukit di pinggir Batang Hari Perak. Bukit itulah yang kini dikenali dengan nama Bukit Chandan. Raja Idris patuh kepada arahan tersebut dan ternyata perpindahan tempat persemayaman itu amat besar hikmahnya.

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Dibawah Tasik Pauh Janggi tempat lubuk pusar , ada sebuah kerajaan yang diketuai oleh sultan ghaib. Moyang pembentanglah iaitu Raja Sayyid Syeikh Abdur Rahim rijalul ghaib yang memberitahu pembentang bahawa keturunannya adalah keturunan raja yang sebenar yang mempunyai jin kerajaan di Beting Beras Basah dan Sulawesi. Moyangnya jugalah yang menyuruh beliau menukar nama kepada Tengku Sarintaka bin Raja Ajibol. Tentang jin Sulawesi itu yang ada kaitan dengan kerabat diraja Bugis, ia adalah merujuk kepada jin jelmaan buaya putih yang sangat terkenal sejarahnya di Sungai Perak.

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